21 March 1921: The Headford ambush in Co Kerry on this day. The plan was for an Active Service unit of the IRA to lay an ambush on a passenger train due to arrive at Headford Station with members of the British Military on board. However the train arrived a bit earlier than anticipated at 3pm [not stopping as usual on the way from Kenmare] and the 30 or so ambushers had to scramble up an embankment to take what cover they could and await the train coming to a halt at Headford where the military were to change trains. A party of four took over the Station Masters House to open up as well. On board the train were a British Royal Fusiliers party of 28 men.  As the soldiers alighted onto the station platform the IRA opened up on them and immediately a number were seen to fall.

We were billeted some miles from Headford and when word came we ran all the way to the station.  We were moving some wagons from the line when the train from Kenmare came in.  We had no prepared positions and scrambled in to position as best we could.  I was in a section commanded by Davit McCarthy.  We were on the railway embankment with very little cover, but a good field of fire.  I think most of the military were put out of action early on, but some two or three got down on the tracks under the train and kept up a continuous fire.  No doubt they could have been dislodged but a full train of troops entered the station and we had to withdraw.  I understand that 26 of the 30 British soldiers were knocked out.  Two of Ours, Dan Allman, and Jim Bailey – were killed, and Jim Coffey was wounded.

Denis Prendiville IRA.

As it turned out the British had a machine gun section guarding the carriages but  ‘the  IRA concentrated their fire on the Vickers machine gun on the front carriage manned by a sergeant and four men. The were soon killed or wounded, and the Vickers gun fell silent. Several attempts were made by the British to get to the gun to use it again, but these attempts were prevented by IRA fire from the men on the embankment.’

https://www.cairogang.com/soldiers-killed/headfordjunction/headford-junction.html

The other soldiers on board managed to eventually scramble under the carriages and could not be hit on a direct line of sight, of course their ability to hit back was also severely hampered by their cramped confines and they would surely have been slaughtered in turn except for a stroke of fortune when after some 50 minutes a 2nd train with military onboard reached their beleaguered comrades and freed them from their predicament of facing almost certain death. 

When the dust had settled there were eight British soldiers dead or dying and another 10 or 12 wounded out of the 28 who had boarded the train earlier that day. Two members of the IRA fell mortally wounded in the action and three civilians were also killed in the crossfire.

Those who died that bloody were:

Dan Allman IRA O/C Kerry No 2 Brigade

Jimmy Baily IRA 

*

Lieutenant Edward Adams Royal Fusiliers [City of London Regiment]

George Brundish [RF]

Edward Albert Chandler [RF]

Arthur George [RF]

Frederick George West [RF]

Francis Edwards Woods [RF]

George Edward Leslie Young [RF]

Charles Rupert Greenwood [RF] DOW 22 March 1921

*

John Breen Civilian

Michael Cagney Civilian

Patrick O’Donoghue Civilian

 

 

21 March 1656 AD. The death of James Ussher, the protestant Archbishop of Armagh on this day. James Ussher was one of the most influential people in these islands in the early and middle years of the 17th century. He was born in Dublin in 1581 to an Old English family. Although his father was a Protestant and his mother a Catholic he was raised in the new religion. His family were well connected with his uncle Henry being Archbishop of Armagh from 1595. James was a scholarly child and entered Trinity College at the age of 13. He followed a career into the church of his father.

He received his Bachelor of Arts degree by 1598, and was a fellow and MA by 1600 In May 1602, he was ordained in the Trinity College Chapel as a deacon by his uncle Henry Ussher, the Archbishop of Armagh and Primate of All Ireland. Ussher went on to become Chancellor of St Patricks Cathedral in Dublin in 1605. He became Professor of Theological Controversies at Trinity College and a Bachelor of Divinity in 1607, Doctor of Divinity in 1612, and then Vice Chancellor in 1615 and vice-provost in 1616. In 1613, he married Phoebe, daughter of a previous Vice Provost, Luke Challoner, and published his first work. In 1615, he was closely involved with the drawing up of the first Confession of Faith of the Church of Ireland. This document carved out a separate and distinct identity for the Protestant Church in Ireland.

Ussher was a convinced Calvinist and viewed with dismay the possibility that people he regarded as anti-Christian papists might achieve any sort of power. He called a secret meeting of the Irish bishops in his house in November 1626, the result being the "Judgement of the Arch-Bishops and Bishops of Ireland". This begins: The religion of the papists is superstitious and idolatrous; their faith and doctrine erroneous and heretical; their church in respect of both, apostatical; to give them therefore a toleration, or to consent that they may freely exercise their religion, and profess their faith and doctrine, is a grievous sin. The Judgement was not published until it was read out at the end of a series of sermons against the Graces given at Dublin in April 1627. 

In 1631, he produced a new edition of a work first published in 1622, his "Discourse on the Religion Anciently Professed by the Irish", a ground-breaking study of the early Irish Church which sought to demonstrate how it differed from Rome and was, instead, much closer to the later Protestant church. This was to prove highly influential, establishing the idea that the Church of Ireland was the true successor of the early Celtic church — a belief that persists in some Protestant circles to the present day.

In 1640 he had left Ireland for good and though he continued to live an active life in England during the years of the Civil Wars he remained loyal to King Charles as long as he could. He witnessed the execution of the King on 30 January 1649 but reputedly fainted before the axe fell!

Today though Ussher is best remembered for his claim that the World was created in the year 4004 BC. He came to this conclusion by a close study of Biblical Texts and other Ancient writings. He published a work in the year 1650 called  the Annales veteris testamenti, a prima mundi origine deducti ("Annals of the Old Testament, deduced from the first origins of the world"), which appeared in 1650, and its continuation, Annalium pars posterior, published in 1654. He calculated the date of the Creation to have been nightfall on 22 October 4004 BC. At the time this was considered to be ground breaking work that put Ussher at the top end of Biblical scholars.

In 1656, he went to stay in the Countess of Peterborough's house in Reigate, Surrey. On 19 March, he felt a sharp pain in his side after supper and took to his bed. His symptoms seem to have been those of a severe internal haemorrhage. Two days later he died, aged 75. His last words were reported as: "O Lord, forgive me, especially my sins of omission." His body was embalmed and was to have been buried in Reigate, but at Cromwell's insistence he was given a state funeral on 17 April and was buried in the chapel of St Erasmus in Westminster Abbey.

 

20 March 1964. Brendan Behan, playwright and author died on this day. He was born in Dublin on 9 February 1923. His father was a house painter who had been imprisoned as a republican towards the end of the Civil War, and from an early age Behan was steeped in Irish history and patriotic ballads; however, there was also a strong literary and cultural atmosphere in his home.

At fourteen Behan was apprenticed to his father's trade. He was already a member of Fianna Éireann, the youth organisation of the Irish Republican Army, and a contributor to The United Irishman. When the IRA launched a bombing campaign in England in 1939, Behan was trained in explosives, but was arrested the day he landed in Liverpool. In February 1940 he was sentenced to three years' Borstal detention. He spent two years in a Borstal in Suffolk, making good use of its excellent library.

In 1942, back in Dublin, Behan fired at a detective during an IRA parade and was sentenced to fourteen years' penal servitude. Again he broadened his education, becoming a fluent Irish speaker. During his first months in Mountjoy prison, Sean O Faolain published Behan's description of his Borstal experiences in The Bell.

Behan was released in 1946 as part of a general amnesty and returned to painting. He would serve other prison terms, either for republican activity or as a result of his drinking, but none of such length. For some years Behan concentrated on writing verse in Irish. He lived in Paris for a time before returning in 1950 to Dublin, where he cultivated his reputation as one of the more rambunctious figures in the city's literary circles.

In 1954 Behan's play The Quare Fellow was well received in the tiny Pike Theatre. However, it was the 1956 production at Joan Littlewood's Theatre Royal in Stratford, East London, that brought Behan a wider reputation - significantly assisted by a drunken interview on BBC television. Thereafter, Behan was never free from media attention, and he in turn was usually ready to play the drunken Irishman.

The 'quare fellow', never seen on stage, is a condemned man in prison. His imminent execution touches the lives of the other prisoners, the warders and the hangman, and the play is in part a protest against capital punishment. More important, though, its blend of tragedy and comedy underlines the survival of the prisoners' humanity in their inhumane environment. How much the broader London version owed to Joan Littlewood is a matter of debate. Comparing him with another alcoholic writer, Dylan Thomas, a friend said that 'Dylan wrote Under Milkwood and Brendan wrote under 'Littlewood'.

Behan's second play, An Giall (1958), was commissioned by Gael Linn, the Irish-language organisation. Behan translated the play into English and it was Joan Littlewood's production of The Hostage (1958) which led to success in London and New York. As before Behan's tragi-comedy deals with a closed world, in this case a Dublin brothel where the IRA imprison an English soldier, but Littlewood diluted the naturalism of the Irish version with interludes of music-hall singing and dancing.

Behan's autobiographical Borstal Boy also appeared in 1958, and its early chapters on prison life are among his best work. By then, however, he was a victim of his own celebrity, and alcoholism and diabetes were taking their toll. His English publishers suggested that, instead of the writing he now found difficult, he dictate to a tape recorder. The first outcome was Brendan Behan's Island (1962), a readable collection of anecdotes and opinions in which it was apparent that Behan had moved away from the republican extremism of his youth.

Tape-recording also produced Brendan Behan's New York (1964) and Confessions of an Irish Rebel (1965), a disappointing sequel to Borstal Boy. A collection of newspaper columns from the l950s, published as Hold Your Hour and Have Another (1963), merely underlined the inferiority of his later work.

When Behan died in Dublin on 20 March 1964, an IRA guard of honour escorted his coffin. One newspaper described it as the biggest funeral since those of Michael Collins and Charles Stewart Parnell. He is buried in Glasnevin Cemetery in Dublin.

From the Appletree Press title: Famous Irish Lives.

 

20 March 1920: The Murder of the Mayor of Cork Thomas McCurtain on this day. He was a member of Sinn Fein and was thorn in the side of the British system of government in this Country. He was elected a councillor in Cork City in January 1920 and on that basis was chosen by a majority of the other councillors to be the Lord Mayor of the City of Cork.

However McCurtain was also a senior member of the IRA and was actively involved in organising and directing IRA operations against the Crown Forces. He was a life long Republican and had been in charge of the Irish Volunteers in the County of Cork at the time of the Easter 1916 Rising in Dublin. He managed to get quite a number of men to turn out across the County but the news from Dublin was patchy and confusing. Without Official sanction to strike he found himself in a terrible predicament - to hold back while the men in Dublin were fighting against the odds - or to strike and find that Dublin had not risen at all.

In the event it never went ahead in Cork, A tense stand-off developed when British forces surrounded the volunteer hall and continued for a week until a negotiated agreement led to the surrender of the volunteers' arms to the then Lord Mayor of Cork Thomas Butterfield on the understanding that they would be returned at a later date. This did not happen however and Mac Curtain was jailed in England but released 18 months later in a General Amnesty.

By 1918 Mac Curtain was a brigade commander - the highest and most important rank in the IRA. If he helped in organising the targeting of attacks on British Forces he knew that he too would become a target in turn. But it was the nature of his slaying that shocked so many - gunned down in front of his wife and one of his children in his own home. That a Lord Mayor of a city in these islands should be so brutally killed and as it turned out by serving Police Officers of the RIC stunned many of the uncommitted and motivated many others with the desire to strike back.

After the killing they ransacked the house. The shocking murder outraged public opinion and brought near universal condemnation. Cork went into mourning for its murdered first citizen. A massive crowd attended his funeral. At the coroner's inquest into the killing the jury passed a verdict of wilful murder against Lloyd George and certain inspectors of the R.I.C. One of the named inspectors, Oswald Swanzy, was shot dead in Lisburn on 22 August 1920. 

http://www.corkpastandpresent.ie/history/historyofcorkcity/early20thcentury/themurderoflordmayortomasmaccurtain/

Mac Curtain is buried in St. Finbarr's Cemetery, Cork.

 

19‭ March 1921: Battle at Crossbarry, Co Cork on this day. The Flying Column of the West Cork Brigade under Commandant Tom Barry successfully engaged and defeated a number of different British units that were advancing on his position at the crossroads near Crossbarry, some 10 miles south west of Cork City. During the days preceding the encounter both sides had engaged in a deadly game of intelligence and counter intelligence gathering information as they desperately tried to outwit each other. The IRA were keen to ambush a British column but their intention & general location had been given away. General Strickland, head of the British forces in Cork, decided to organize a ‘sweep’ that would flush out Barry’s men and kill or capture them. In return Irish scouts and agents brought news to Barry as to what was afoot.

With just‭ 104 Officers and men, armed with only rifles and 40 rounds per man he knew that to retreat would mean his column would be cut to pieces in a running battle. He decided to hold his ground and fight it out – he calculated that when the enemy was broken and no longer in a position to pursue would be the moment to withdraw on his own terms.

In the very early hours of the day Barry’s scouts reported considerable enemy activity from a number of different points of the compass as they converged on his position.‭ His plan was that all the men were to stay under cover until the British were amongst them and could be surprised at close quarters. All sections were to stay put even if under pressure and only to move from their positions under express orders. To encourage his men in battle he had made arrangements that on the commencement of firing the Column’s Piper would strike up martial airs on his bagpipes to quicken their spirit.

As luck would have it the British advance was not well co coordinated and this gave Barry the chance to defeat them in sequence of arrival. All went well until the first convoy of lorries weaved its way along the road and was almost ready to be attacked when (despite strict orders) a Volunteer inadvertently revealed himself to the enemy who immediately started to deploy for action. The order was then given to open up and the British soldiers were either cut down or fled the scene. But there was no time to savour the moment as another three columns came upon them from different directions and were also shot down or bolted. Eventually all the converging forces were engaged and defeated in detail until not one organised enemy unit remained in the field.

About two hours had elapsed since the opening of the fight‭; we were in possession of the countryside; no British were visible and our task was completed. The whole Column was drawn up in line of sections and told they had done well.

Guerrilla Days in Ireland

By Tom Barry

Barry then gave the order to move out leaving behind a scene of dead and wounded British soldiers* strewn about the ambush site as their lorries blazed away in the background.‭ His men carried away much military booty – plenty of bandoliers of ammunition, rifles and a much prized Lewis machine gun.

While the enemy had lost numerous casualties the Flying Column had not escaped without loss either.‭ Three Volunteers were killed in action and another three were seriously wounded. Those who died for Ireland that day were Peter Monahan, Jeremiah O’Leary and Con Daly. Earlier the British had shot dead a wounded volunteer, the O/C of Cork No 3 Brigade Charlie Hurley, when they discovered him in a nearby farmhouse. But he did not die in vain for the shots that killed him helped alert his comrades to the close presence of the enemy.

Crossbarry was a great morale booster for the IRA and helped to further weaken the grip of British rule not just in Cork but also further afield.‭ For it showed that even in an open fight and against overwhelming odds that the British could be defeated when brave and well-led Volunteers with excellent Leadership were given the chance.

* The British admitted to 10 dead but only 3 wounded which seems too low relative to the numbers KIA.

18 March 1792: Lady Arabella Denny died in Dublin on this day. She is best remembered today as the Founder of the Magdalene Asylums in this Country. Arabella Fitzmaurice was born in County Kerry in 1707 to the family of Thomas Fitzmaurice, subsequently the 1st Earl of Kerry. He was notorious for his hot temper – a ‘tyrant’ according to his grandson - but he had showed courage and talent as a soldier. Her mother was Anne Petty, daughter of Sir William Petty, who was the only person who could calm her spouse.

From an early age Arabella showed compassion to those less fortunate than herself in this life. She set up a makeshift Dispensary on her father’s estate to care for his tenants medical needs. In 1727 she married Colonel Arthur Denny, M.P. for Kerry. They had no children and in 1742 the Colonel died of Apoplexy. She had to leave their Castle  & move up to Dublin City. By 1748 she was  living in Blackrock County Dublin where she resided at Peafield Cliff House (now Lios na Uisce/Lisnaskea House). 

Due to her interest in charitable affairs she became involved in the Dublin Foundling Hospital which took in orphans and unwanted babies. She donated from her own funds a Clock that chimed every twenty minutes to help regulate feeding times for the suckling infants. 

However Lady Arabella was struck by the terrible plight of unmarried pregnant girls on the city’s streets. Their fate was not a good one. She decided to found an Institution in Dublin that could take in these unfortunates and provide a safe environment for them to recover after birth and reform themselves. The first Magdalene Asylum was founded at Whitechapel in London England in 1758.

 We don’t know if Lady Arabella had been to the one in London or whether its mode of operation was recommended to her but in 1767 she founded the first one in this Country on Leeson Street Dublin for fallen women or penitent prostitutes, who were provided with accommodation, clothing, food and religious instruction. Lady Arabella was a member of the Church of Ireland and her idea was that Protestant girls and women in trouble could through Redemption become part of civil society once again regardless of their previous misdeeds.  

However Lady Denny while well off knew that such an enterprise cost money  and just as important in Georgian Dublin the sanction of the Protestant Ascendency. She roped in as many members of High Society to help fund her project as she could and she got no less a personage than Queen Charlotte, wife of King George III to act as patron. For good measure she also later established a chapel adjacent to the asylum and managed to rope in George Viscount Townsend the Lord Lieutenant of Ireland to attend the first divine service to be held there. As a result of such patronage many fashionable ladies were happy to attend  and donate their purses to alleviate the plight of others.

In 1778 Lady Arabella had reached her 71st year and decided to resign as the head of the Committee that ran the Asylum. She retired to her beautiful home in Blackrock where she lived out her days in the company of her niece Catherine Fitzmaurice. She became poorly but her mind was still active. What exercised her mind the most though was a morbid fear of being buried alive! She gave instructions that on her demise she was to be left on her deathbed for 72 hours before she was lowered into her grave. When she passed from this World her wishes were duly carried out.

 

17 March 461 AD Saint Patrick/Naomh Pádraig Feast Day.  Or as the Annals might say ‘according to some.’ For while Patrick is certainly the most famous saint associated with Ireland he remains something of a man of mystery to us – his persona and character definitive in some respects while his origins and obit remain a matter of some speculation to those who have written on him.

Patrick/ Patricius/Padraig was born in Britain, as the collapse of Roman rule on that island began. He was from a settlement called Bannaventa, probably a locale near or beside the sea along the western coast. His father Calpurnius was a well to do landowner and a minor figure in the local administration called a ‘Decurion’. The father of Calpurnius was called Potitus, who had held the same administrative position in his own day. Calpurnius and Potitus were also Deacons of the Church.

Thus Patrick would have been brought up in a household where Christianity was part and parcel of his life, however he was not very religious himself. When he was about sixteen Patrick was captured by Irish raiders and brought to Ireland as a Slave. Where exactly he spent his captivity is not known but the hills of Antrim and the coast of Mayo are the most probable locations. He worked as a Shepard while in captivity.

In despair he turned to Jesus Christ to sustain him and heard his Voice speak to him. Eventually after about seven years he escaped and returned home. Patrick also followed his father and grandfather into the Church and became an administrator of ecclesiastical affairs. He may have spent time in France or indeed in Rome as he worked his way up the clerical ladder. He seems to have done well. The years drifted by but Patrick never forgot his time here and longed to return to preach the Word. In a dream he heard the Irish call to him and determined to go back.

By then the Papacy had taken an interest in the full conversion of the Gaels of Hibernia. Following the demise of Palladius, the first Bishop to the Irish, it was decided to send Patrick (presumably after some gentle lobbying on his part) to Ireland to continue the Mission. Later writers attribute his selection to the influence St Germain of Auxerre under whose patronage he studied for many years. He may indeed have already gained some missionary experience amongst the Morini of Gaul.

Though the evidence is loose it would seem that Patrick’s arrival ‘shook up’ a rather low-key effort to convert the Irish. While Palladius was dead by then or had perhaps fled there were more than likely a few centres of Christianity along the east coast. The names of such early missionaries as Auxilius, Secundinus and Iserninus are associated with sites that perhaps predate the Patrician Mission.

So when Patrick arrived a small Christian presence was already established here. He seems to have made a point of trying to win over the powerful kings and chieftains of Ireland to at least tolerate his proselytising. He had quite a success in getting many of the younger sons and daughters of these men to follow him. Legend has it that he lit the Paschal Fire at Easter on the Hill of Slane in defiance of the King Laoghaire of Tara – the most sacred site in Ireland. The King and his Druids were astounded by his temerity. St Patrick then proceeded to Tara where he challenged the Druids in magical displays and overthrew them. Now whatever the veracity or otherwise of these stories it would seem probable that Patrick did indeed follow a traditional Christian approach to missionary work in trying to win over or at least neutralise the Royal families of any area they entered. This was to allow a Mission to proceed without hindrance and such an approach served the Church well over many centuries.

Nevertheless Patrick did face many trails and tribulations in his years on the roads of Ireland. Twelve times he tells us that he was held in captivity and once in actual chains. He seems to have made a point of moving from place to place, baptising as many converts as he could and founding churches. He was greatly in favour of monasticism and a believer in celibacy.

He did three great things in his Mission: he ensured that Christianity went from a minor to the major religion of the Irish; he converted and ordained thousands of people and priests and spread the Word across the island to the furthest kingdoms of the western seaboard; and he ensured that Ireland, in its own particular way, through the medium of the Latin language, came within the fold of the wider Christian World.

Many places around Ireland are associated with his name incl St Patrick’s (Cathedral) in Dublin, Croagh Patrick in Mayo (on which he fasted for 40 days and 40 nights) and Saul and Downpatrick in Co Down. He never seemed to have founded a great monastery but in later centuries Armagh became closely associated with his name and its claim to fame is probably though by no means definitely based on good grounds. In recognition of its claim it is still holds the Primacy of the Irish Church.

Yet for all his great work the written contemporary record is meagre and all in his own hand. His 'Confessio' and the 'Epistola ad Coroticum' are the only extant documents we have by him. The first is a detailed confession and denial of unspecific charges against Patrick that he felt compelled to refute. It is written in plain but unsophisticated Latin and throws some light on how Patrick viewed himself spiritually and psychologically. The ‘Letter to Coroticus’ is a condemnation addressed to a British king excommunicating a group of his armed retainers for killing and kidnapping recently converted Christians.

All else we have was written after the Saint passed from this World and while much of it is probably well founded there is no way to confirm or cross check the veracity of the material. Scholars are cautious to attribute ‘facts’ to Patrick’s Life that cannot be verified and with good reason – but while a critical approach is wise there is a line between Criticism and Cynicism that it can be useful to avoid as well.

Traditionally the Saint ended his days at Saul (Sabhall), Co Down. St. Tassach is said to have administered the last sacraments to him. His remains were then wrapped in a shroud woven by St. Brigid's own hands. The bishops and clergy and faithful people from all parts crowded around his remains to pay due honour to the secular Father of their Faith. Some of the ancient Lives record that for several days the light of heaven shone around his bier. His remains were interred at the chieftain’s Dun or Fort two miles from Saul, where in after times arose the Cathedral of Down where his reputed burial site can still be seen.